constants currently experienced by metaphors of the female. It also asks, in light of this background, whether instead of a cross- or trans gender it isn’t actually much more a case of a cross female. Does a change within the binary logic of ‘male’ and ‘female’, nature and culture, spirit and material actually accompany the uncertainty of the category of the ‘female’, or do these dichotic, gender-metaphysical structures become blurred and actually made even stronger in their interaction?